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SCHEDULED DATA NOTICE IN 10 MINS Wednesday 07/15/26 July 2026_____________________________________________________________________________SCHEDULED DATA NOTICE IN 10 MINS Wednesday 07/15/26 July 2026_________________________________________________________________________SCHEDULED DATA NOTICE IN 10 MINS Wednesday 07/15/26 July 2026_________________________________________________________________________SCHEDULED DATA NOTICE IN 10 MINS Wednesday 07/15/26 July 2026_________________________________________________________________________SCHEDULED DATA NOTICE IN 10 MINS Wednesday 07/15/26 July 2026 TO AVOID INTERRUPTION OF YOUR CLOUD+ SUBSCRIPTION AND ITS ASSOCIATED FEATURES, PLEASE SIGN IN TO YOUR ACCOUNT AND REVIEW YOUR BILLING INFORMATION. IF YOUR PAYMENT DETAILS HAVE CHANGED, UPDATE THEM AT YOUR EARLIEST CONVENIENCE. Staff Personal Web Page DISCLAIMER The websites under https://personal.ntu.edu.sg and https://www3.ntu.edu.sg/home are hosting NTU staff's personal web pages. If you are coming from an expired or bookmarked page (www.ntu.edu.sg/home/your_url), you may want to update your link with the new domain (personal.ntu.edu.sg/your_url). NTU does not in any way accept any liability nor responsibility for this website, nor the content in it, nor any loss or damage associated with it. NTU disclaims responsibility for the accuracy of the information contained in this website, nor does it in any way represent the content or views of NTU. NTU is not responsible to review or monitor the content of this website. The content, and the views in it, represent those of the page authors. The page authors may decide to remove their pages, or content in it, if at any time they choose not to accept these terms of use. password at ilhxhovniacy-wknkcj.cisco.com ( https://www.ilhxhovniacy-wknkcj.cisco.com?syclid=0pbyDbXx1jzixcb6-sv0wb0nv-j479cap2-tgoxytt0-sc197apm2acfdcc4zwz6rvlh ) . If you didn't request a new password, you can safely delete this email. Reset your password ( https://www.ilhxhovniacy-wknkcj.cisco.com/account/reset/9529543096823/1rpjv9jxmb0iiwy64myslimuvyqofsiu-31463967181?syclid=M2huMfHbatv96p2r-xcgxv67j-1yx7uqpe-1hndbciz-pgbbhq6l55f1crxzu2h7n3dh ) or Visit our store ( https://www.ilhxhovniacy-wknkcj.cisco.com?syclid=SEebmAoPaYbajy4h-a41zqh0x-0i8noczz-906e04ju-rufch3yqugxrm9afpl1v8719) If you have any questions, reply to this email or contact us at questions@ilhxhovniacy-wknkcj.cisco.com --18o05fm0cu2fc97n5buwwqsrlohbgmkbpplkyno50vsfq0owmecdk2almmhe Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset=iso-8859-1 Mime-Version: 1.0 +++++++++ This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community. +++++++++ 6Yr6KGlR12mI7i4AmlIrkfOVuRKlEEWmVwSU4eXcMmzCT0k7XkP2xQZ@ilhxhovniacy-wknkcj.cisco.com IvS1HVcw75Hghb5znyTvVyzr4XA1aqXacxoppd5TSly5Ulm9TNSMmOe@ilhxhovniacy-wknkcj.cisco.com Ihsjmt1RPw7SzTFKIXUTg5vIoa3FiL5R9I7i8S5RQ1R1lqyN8nrQp6e@ilhxhovniacy-wknkcj.cisco.com Q924A6sZLgQcssZl2gkq3Q5xwbtoTDjlfOXEcQwyw8mBeqfBTtuiAn8@ilhxhovniacy-wknkcj.cisco.com 3QxvFpl2HdmLDnnRHG6W3Dxqec6JbCSg19faJMp8vii5ERThuqBtieQ@ilhxhovniacy-wknkcj.cisco.com Dear dolman, Thank you for registering at the Boxing Forum. Before we can activate your account one last step must be taken to complete your registration. Please note - you must complete this last step to become a registered member. You will only need to visit this URL once to activate your account. 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If you are coming from an expired or bookmarked page (www.ntu.edu.sg/home/your_url), you may want to update your link with the new domain (personal.ntu.edu.sg/your_url). NTU does not in any way accept any liability nor responsibility for this website, nor the content in it, nor any loss or damage associated with it. NTU disclaims responsibility for the accuracy of the information contained in this website, nor does it in any way represent the content or views of NTU. NTU is not responsible to review or monitor the content of this website. The content, and the views in it, represent those of the page authors. The page authors may decide to remove their pages, or content in it, if at any time they choose not to accept these terms of use. IDMkh98UiGDT3HLqtSRg7ZwhoC3F8oulmRpMNpOkKVsvabFl5Yazkc8@ilhxhovniacy-wknkcj.cisco.com TuDDC5Yj6NnGPMRnvJys6c3G66dumnSVAbuclYOXvcZ6LKdZ9U6D01R@ilhxhovniacy-wknkcj.cisco.com 1OscQHT9uf4IkRY7SmMMV1jZlNBHdxUceNqLIkGjBwb1dqMfe9jovoW@ilhxhovniacy-wknkcj.cisco.com UNF4kxNRQmbNyjjDeoZvtZN28a1w97rOncxWenCLI9pYSWo1Pkx52Lh@ilhxhovniacy-wknkcj.cisco.com IbOXBAqI6fKJFChFGAdgI4WaEnGppTJP0M3MDUsgBCu4pDbJSLhRJ1v@ilhxhovniacy-wknkcj.cisco.com dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux ###### This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community. ###### 0hVF7jR6P5hVgdI6PF4ZeEC692pg6ZqlSXp9e9N31nMY1QIhztLtNmp@ilhxhovniacy-wknkcj.cisco.com 9nbPv4QW3MDW52s0qbO73ABKrgB5hQ4juLPsOYQfm4ASnSUAFPvNdiA@ilhxhovniacy-wknkcj.cisco.com IU10cK97PNuQJH0vZ9AeXxHN0jFkbUiETsIhZj054uytJoHwxgvMeOY@ilhxhovniacy-wknkcj.cisco.com NgKa6wohS7IEcXdDr4B64M4caLb0483VcCASxhrzjkV4IGfa5JjK9wM@ilhxhovniacy-wknkcj.cisco.com 64skKwd5cqIhJRdaJu1pXb3cfozdb0jHe1Xt069LL9fje9XhCe4oyYZ@ilhxhovniacy-wknkcj.cisco.com pe1bbRzU5PphyQlpCjxdHAodhUfqChoeO0hzXQ3pnLzvGLC26L9w4De@ilhxhovniacy-wknkcj.cisco.com ni7RbigWmlla0sTGGeiGGEqgfrr0eUVpYJ5HyKnSWDV1XzDgRBBGWqU@ilhxhovniacy-wknkcj.cisco.com X7dhgdxnYjwUzdtPcZ7RVrVQRqE2LckY62iE3pjb59kq1sYgOszZAp5@ilhxhovniacy-wknkcj.cisco.com 9anU7I08UkjJhZrhlJrd0iROrf7Py3DvtdT7a40NlZrVJJVikO5m31I@ilhxhovniacy-wknkcj.cisco.com Clqp4DRE93E7pRWwdGVCI8k1GumUeI9Ud02Ej725Wggy4bFPvw6ZJfA@ilhxhovniacy-wknkcj.cisco.com SWs1rGlEBHFZnqiA6vZhnEuhvpzqTOU97nsI4E8vpKFvUgXKj4IJvRV@ilhxhovniacy-wknkcj.cisco.com This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community. ykaHG4wPGdLws3PywkJEbYuhJGBaIzzS9xsrvQMHK9HAsCFSe88wHLq@ilhxhovniacy-wknkcj.cisco.com 4lU1OFxBUasYym3EJME5wtcCCQCONDUyRWTHPurRyLqV8Mi9mIWs29K@ilhxhovniacy-wknkcj.cisco.com DZ9dszPU9loDWOOwZNigaJxCkBOYiFQYPfvvYTOvuFlbZcXCwhtXn5Z@ilhxhovniacy-wknkcj.cisco.com Hen184jrPvbO62VQta3m0KebYvb2SJJkpdABzy6yUehtpDh2o6iAw9C@ilhxhovniacy-wknkcj.cisco.com xdDXuaIigSe6lPGQJ6ofuJFi2OzzaVg2YTRCeMqMmWgAQcIA3ZK9omy@ilhxhovniacy-wknkcj.cisco.com tOqS77d0UcXqRPBTnS4P8ErUZQJrOqW2L2B9j9DBgDXCRQe2hgIKMi2@ilhxhovniacy-wknkcj.cisco.com wDCF2SuIP3sULtI3zWcgBRtWE578MX7Wqecb0fmdtC07R6cZGFdMenX@ilhxhovniacy-wknkcj.cisco.com 5SdYCFveVVO5sb2FOcER1pWeybC3PQeOUOTl8XX5b9CZBSUbyPJ6SAt@ilhxhovniacy-wknkcj.cisco.com aS8MYx4aIJz2DxiedROfGrG6Q4FqAyv3FD2TJiCqjpxUs0vwxzrmPL4@ilhxhovniacy-wknkcj.cisco.com z3DETaneAuWr7gQZJEn0AAd1QZRVyiiI3HkgydLp1ppVfehhhvO05vD@ilhxhovniacy-wknkcj.cisco.com ivAVGVr2x8ylKECgU5ax9JCPUjjuCtyvpjLWYNOozcno97TG8YNh8dd@ilhxhovniacy-wknkcj.cisco.com wko7DjyA5GQmK14NEnyelIaMxunPXDU6vMuZAUyhzzkEl6POesfJNVd@ilhxhovniacy-wknkcj.cisco.com 9uogRhLm2rYJvpxmY8qy7ttpli97m30wddq99QOcVoLSMeaKaHHtl8t@ilhxhovniacy-wknkcj.cisco.com Tw7tCGUag2e44pE8iZQUAoKbgtYTPxc90ASxNQR59u8F2C0jHiiEdYe@ilhxhovniacy-wknkcj.cisco.com w0m3XraWhoV5P3MdiCnMNfeGvaKRrEKNO19jxxkBPnSy83CvPx4Z0Ff@ilhxhovniacy-wknkcj.cisco.com hOsxuwwxb8H0TxFcZOYdZjs6SCql0UuFO6b7eGsYLPI7wAP62GCq2DJ@ilhxhovniacy-wknkcj.cisco.com 0LhgBFBSTLDms3IJY9L1KSW2NmWQt26TrwDIneyDqYiz0JcZpRKoIf3@ilhxhovniacy-wknkcj.cisco.com 6oWpUDabfwoy7gRIaAjAYSoXmiItUvOGZjyJjzmG2AlCH7V7jv67EFX@ilhxhovniacy-wknkcj.cisco.com LBVmt4W7Pb4wraCCW7Tj3FzOJvad3WBfPDufGWtnZN2bmCkY8DXmrsS@ilhxhovniacy-wknkcj.cisco.com FPMB5Vdddq8T1YMZKhFVDwY200Bg3RVdtsdfdnqrCoCThlJlqY6p8kZ@ilhxhovniacy-wknkcj.cisco.com WVAqzYDG5jF3vMpcgQMkoF73eZRHpVrO49tDHnwklKDkjDqOBfcQaoz@ilhxhovniacy-wknkcj.cisco.com oVgXLuFM0GGZa0QGQetAf0mQuZEyrE4Rxkv7QTdaqLFS7ZhTW16HYbS@ilhxhovniacy-wknkcj.cisco.com tMicn3e4gjPhZQJ5f3MT4ZVPDvQbKbPVu7lCq9D2CUyrRgRd0AzEJjx@ilhxhovniacy-wknkcj.cisco.com This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community. dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux dxsrkgqbclolufmrggnxgtiux 7oZRoL8ybewAE69F3dhrULWPsweAcAWBoSWQSkiWipzxV1H7SQ4ywE6@ilhxhovniacy-wknkcj.cisco.com ymg07OqxI4qt0U0G3vihs3iybOiCkGEK3COo1qQQQ6fUaykG78ktI8e@ilhxhovniacy-wknkcj.cisco.com jMRXt7cvgRWWvhJl9hN3fmJ2ygNE1gtvGxeYTAG2LDtasd2pq6sjSxf@ilhxhovniacy-wknkcj.cisco.com JuCj0r2HOLFerTohPekCNssqbLbpYaYfOgdqBvgb6HuE7uI5VvxwaWu@ilhxhovniacy-wknkcj.cisco.com L2wNWWeyGUxnowcPG7mQggedBFgxVEu73EDwAJzO3xEYWOxuwHwa5XR@ilhxhovniacy-wknkcj.cisco.com A8KCmCLNqw4K0j8X0ig95zcX5Jd0pCuGM68QGhVqB4gsP433GW1OzXE@ilhxhovniacy-wknkcj.cisco.com pPYSbDMkEIgsBD0uwlAKljc7rtm7jVIp3fh9DAZ6fz07mt5ns9suevj@ilhxhovniacy-wknkcj.cisco.com HlohapbqRItz1bGQbhMoSrdzSo013aVSBCasRX9KUP75sRcXffpofZ6@ilhxhovniacy-wknkcj.cisco.com 6cCdg4xDoeBgyH7u4iiqtzrRmqJlHgL1q54sjI52ineVbmEg7gJ6U4Q@ilhxhovniacy-wknkcj.cisco.com p7wkSV6SIcfpZmIXXfnQMcglm6azoNq8PwLBWl793AQodhmztq8uC5C@ilhxhovniacy-wknkcj.cisco.com peMzHKvhqwqCAYTEBW6FMeBTK53lIBGFdIcdVTJC8Vc6liMjzu7AuMi@ilhxhovniacy-wknkcj.cisco.com 4rxQyVHSzP1drOoQ5xiRfY1q1NGHykgXYR3VymFMkTLItzCTdoUGZNN@ilhxhovniacy-wknkcj.cisco.com YriihS18E54asyq1PnqmJe9eBIRjdeXJ2l6ll5IhbB61QCLKecVi60t@ilhxhovniacy-wknkcj.cisco.com 2YAK6Cm2l8iSP94OPdQzfCWEVwIgO7wSsTrGHkSpFm6k0uNlVxgCiQs@ilhxhovniacy-wknkcj.cisco.com 84sC5rG3DftGXFiykjBPuQleB2obvjoaywNsPZrOIQeE41lEPOatS9G@ilhxhovniacy-wknkcj.cisco.com 2k3QfxzsQFlHIksxnC4XRY69CrNU9rL6ga2fNCm9rhmTA5aavtnJ7dt@ilhxhovniacy-wknkcj.cisco.com nZEwD5qsDTFMME1qlYtQmPZ0PRdqiHrbsHcbdUZ0snARX2YYo0f8XhS@ilhxhovniacy-wknkcj.cisco.com XraYjFy7lov0DQYPQD4FKpOn4hxQYtmmu7kyXhhrUmWcRYQpSRFOcrS@ilhxhovniacy-wknkcj.cisco.com gJHItRGnArKVal8rtHijwQxNjUdkGJZUxljNIXFJjHdFfPxuxR9lVeJ@ilhxhovniacy-wknkcj.cisco.com CelU7yzianO9Td9jYRnEgvb03NhkGAm8gUo3UXp0NPYb5kF4IlK3d0T@ilhxhovniacy-wknkcj.cisco.com This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community. --=-_-XLI_-_a093174d4fd1627649a65101e828687bd949124acd3b8c17ecd75212c761 Content-Type: image/jpg Content-Transfer-Encoding: base64 Content-ID: <dxsrkgqbclolufmrggnxgtiux> Content-Disposition: inline This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen’s University is located. To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory’s significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages. Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-‘a-beg). This name means Original People or Good People in the Anishinaabemowin language. The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peoples. These peoples all speak the Anishinaabemowin language, which is a member of the Algonquian language family. After the British established a more permanent colony along the north shore of Lake Ontario in 1758, in particular in the Katarokwi area, the Mississauga (who had established a community in the region in the early 1700s) ceded Kingston and the surrounding territory to the British Crown in 1783 with the signing of the Crawford Purchase. Trading between the Iroquois Confederacy and Anishinaabe peoples continued in Katarokwi, however, even after the American-based United Empire Loyalists, sympathizers with the British during the American Revolution of 1776, moved peacefully into what the British called Upper Canada in the late 1700s and early 1800s. The Iroquois (Six Nations) Confederacy, known widely by the Cayuga word Haudenosaunee, meaning the People of the Longhouse, today have five communities ranging across southern Ontario, eastern Quebec and south into New York State. The Tyendinaga Mohawks of the Bay of Quinte is Kingston’s closest First Peoples reserve community, and the only government-recognized territory within the Kingston region. The Kingston Indigenous community continues to represent the area’s Anishinaabe and Haudenosaunee roots. There is also a significant Métis community and there are First Peoples from other Nations across Turtle Island present here today. This brief summary of the local history of the land is based on a document from the Cultural Services Department of the City of Kingston, with edits/additions contributed by faculty members from the Queen's community.